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the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

The Dhammakaya Temple was formally established on Magha Puja Day, February 20, 1970. It was originally called Buddhajhar Meditation Center. The Main Chapel was completed in 1982. The property was late

The Dhammakaya Temple is a significant Buddhist site established on Magha Puja Day in 1970. Originally called Buddhajhar Meditation Center, it expanded to 1,000 acres and features the Great Dhammakaya

Goda-Jataka Siddha-Jataka Vangagha-Jataka Kaupa-Jataka Randa-Jataka Kappa-Jataka Sila-Jataka Eksrappa-Jataka Sajiva-Jataka Sila-Jataka Sukara-Jataka Ungga-Jataka Guna-Jataka

This text presents a compilation of Jataka tales, which are narratives recounting the previous lives of the Buddha and imparting moral teachings. Each tale is significant within Buddhist literature as

พระสกthernากฏุตาย, ดูเจ็บ, ดูแก่, ดูเกิด, ของพระมหากาย เหตุให้เกิดและความดับและเหตุให้ดับ ให้เห็นตามความเป็นจริง ทุกข์, สมุทัย, นิธิโร, มรรค...แล้วศูนย์นั้นกลับเป็นธรรมกายหน้าตัก 15 วาเป็นพระอนาค ทำต่

เนื้อหาพูดถึงแนวทางการเข้าถึงความรู้แจ้งตามหลักพุทธศาสนา ซึ่งมีการกล่าวถึงธรรมกาย พัฒนาการทางจิตใจ การไปสู่การหลุดพ้นจากทุกข์ และความจำเป็นในการเข้าใจความจริงเหล่านี้ด้วยตัวเอง โดยยกตัวอย่างพระอรหันต์

Sabbāñutāläñā pävarasiãm] is the sublime head of the Lord. Nibbāna­rammaña pavarasitakesaṃ: the wisdom that recognizes Nibbāna as the object of consciousness is the sublime hair of the Lord. Catuttajj

This text discusses the sublime qualities of the Lord, emphasizing various forms of wisdom, such as the recognition of Nibbāna as the object of consciousness and the wisdom that leads to divine hearin

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

HOW MUCH DO YOU L-O-V-E YOURSELF ? 看您有多爱自己? โครงการบรรพชาอุปสมบทหมู่ธรรมทายาทนานาชาติ IDOP รุ่นที่ 11 国际佛法新传者短期出家活动 14 July – 14 August 2013 (32 Days) International Dhammadayada Ordination Program 201

The International Dhammadayada Ordination Program (IDOP) offers a unique opportunity for individuals to experience monastic life. Scheduled from July 14 to August 14, 2013, this 32-day program welcome

- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in

This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk

- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s

This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire

The mother-in-law of Culasubhadha was very anxious to see the Buddha when she was told about him by her daughter-in-law. She even agreed to let Culasubhadha invite the Buddha for alms-food to their ho

Culasubhadha's mother-in-law eagerly anticipates an audience with the Buddha after hearing about his virtues. In a heartfelt gesture, Culasubhadha prepares offerings for him and invites him to their h

Wat Phra Dhammakaya Kanagawa 3-39-9 Kokubukita, Ebina-shi Kanagawa-Ken, 243-0406, Japan Tel: +81 46-205-6713 Fax: +81 46-205-6714 E-mail: [email protected] Website: www.dimcjp.org/kanagawa Wat Ph

Wat Phra Dhammakaya has several temples in Japan including Kanagawa, Gumna, Yamanashi, Saitama, and Nagoya, each providing resources for meditation and spiritual growth. In Malaysia, the Dhammakaya Me

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับรวมงานวิจัยโดยอ 번호 14 สมณะอังอัจังกิว่ากว่า ในสมันที่น่าท้าทายท่านอธิบายว่า ว่าชวาทุกคนในเดียงมัมหาขยาย และเนียน จจะเรียนท่องโลกเหล่านั้นที่สามารถวัดได้ 5 และค

บทความนี้สำรวจหลักฐานธรรมจากคัมภีร์พุทธโบราณที่มีความสำคัญ ทำการวิเคราะห์เกี่ยวกับอักษรตัวเขียนเฉี่ยงที่ใช้ในพื้นที่ Eastern Turkestan โดยการค้นพบของ Sir Aurel Stein และวิจัยโดย ดร.ชนิดา จันทารศรีโศล.

6. ' Even though Master Kassapa says thus, it still appears to me that not one of these things exists. ' ' Have you, Prince, any proof to establish that they do not exist ? ' ' I have, Master Kassapa.

In this dialogue, the protagonist questions Master Kassapa about the existence of moral consequences for unethical actions. Despite Master Kassapa's assertions, the protagonist cites personal experien

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

In this text, Prince questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins

7. เป็นสถานที่สงบเงียบ คือ ผ่านไปดูเหมือน ไม่มีพระภิกษุ 8. เป็นสถานที่เหมาะสมสำหรับบรรพชิตผู้รัก ความสงบ ต้องการลิ้มรส เพราะฉะนั้น สนาม หรือ พุงง่าย ๆ ก็อาจ พระเณร หรือกันบวชต่าง ๆ บวชมาครบแล้ว ต้องหล

accumulating bad kamma they are like prisoners in their own kammic cells, unaware of their perpetual imprisonment. Unfortunately, as aforementioned, this prison of life is so vast that we cannot see t

This text discusses the nature of kamma and its profound impact on our lives, likening bad kamma to a prison that limits our awareness and actions. It emphasizes how thoughts, speech, and actions dire